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(ethereal music)

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- [Ekolu] When we look at 
our Hawaiian creation chant,

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the Kumulipo,

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the Kumulipo tells us that 
life began in the ocean.

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The coral polyp is the 
first living thing.

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And the last living thing 
to come to life is man.

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For every living 
thing in the ocean,

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there is a protector 
on the land,

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so we need to understand 
the duality of life.

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Everything has a direct 
impact from land to ocean.

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- [Narrator] Prior to 
Western colonization,

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the Hawaiian people 
embraced this duality,

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stewarding their island home

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through the creation 
of ahupua'a.

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These pie-shaped districts 
traced fresh water

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from summit to surf, 
or from mauka to makai.

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- [Cody] In the Ahupua'a 
system, it's all one body.

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And when you live 
like an islander,

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whatever happens up mauka

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is impacting 
everything down makai,

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and same thing with 
makai up mauka,

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from the ocean to the mountain 
and mountain to the ocean.

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(calm acoustic guitar music)

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- [Narrator] Today, 
this Hawaiian tradition

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of sustainable 
resource management

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endures through aloha 
'aina, or love of the land.

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- [Scott] Wherever 
you go in Hawaii,

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you always find people talking

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about how much 
they love the land,

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how much they want 
to care for the land.

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Huli n lima i ka lepo

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Turn your hands into the soil.

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That's the kind of the 
quintessential essence

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of how you express 
your love of the land.

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That is connected 
directly to malama 'aina,

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which is caring for the land.

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And that's embodied in 
the concept of kuleana,

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responsibility.

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So we have a responsibility 
to care for our land.

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- [Narrator] Across 
the island of Maui,

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scientists, land 
managers, and volunteers

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draw on the ancient wisdom 
of the Hawaiian people

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to revive traditional 
watersheds.

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Even amidst profound loss in 
the wake of recent wildfires,

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islanders have 
strengthened their resolve

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to bring balance back to 
their cherished ecosystems.

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How are local communities 
restoring Maui's watersheds

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and reefs from mauka to makai?

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And what lasting impact 
will these efforts have

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on the islanders who 
call these places home?

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(moving music)

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- [Announcer] Major 
funding for this program

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was provided by the 
Batchelor Foundation,

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encouraging people to preserve

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and protect America's 
underwater resources.

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Additional funding was 
provided by Trish and Dan Bell

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and by the Parrot 
Family Endowment

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for Environmental Education.

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(angelic choral music)

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- [Narrator] Nestled along the 
shore of the former capital

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of the Hawaiian kingdom 
lies the Lahaina reef.

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The corals and sea life 
here face unknown impacts

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from the wildfire that ravaged 
the town on August 8th, 2023.

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The unprecedented fire 
claimed over 100 lives

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and decimated some of 
Maui's most sacred places.

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Dr. Andrea Kealoha is 
among a team of scientists

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dedicated to studying 
the effects of the fire

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on coastal water quality 
and coral reef ecosystems.

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- [Andrea] After the fires,

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I think, you know,

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we were really in 
response and recovery mode

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for quite some time.

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But unsurprisingly,

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it wasn't long before 
people in the community

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started turning their 
attention to the water.

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And that's because 
the reef provides us

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with so many of the resources 
that we need to survive here.

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And so it's a project 
that's responding

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to the needs of our community.

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- [Narrator] Since the fire, 
Andrea and her colleagues

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have collected hundreds 
of water samples.

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They measured not only 
the health of the reef,

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but also levels of contaminants

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from burned materials 
and heavy metals

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like copper, lead, and zinc.

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- [Andrea] We also have sensors

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that have been 
deployed since October.

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And so those sensors 
are monitoring

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just the general water 
quality parameters.

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Holy moly. It's dirty here.

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Five sites are located 
within the Lahaina Burn Zone,

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and two sites are located 
outside of the burn zone.

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And these sites serve 
as the control sites

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where we wouldn't really 
expect to see the impacts

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of the Lahaina wildfires 
on those reefs.

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- [Narrator] As 
Andrea and her team

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begin to review sensor data,

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she stresses that 
these recordings only 
provide snapshots.

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It will be years before 
long-term impacts are known.

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- [Andrea] As far as we know,

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there's never been 
an urban wildfire

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adjacent to a coral reef.

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With an urban wildfire,

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you have the burning 
of urban infrastructure

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and that releases all different 
types of contaminants.

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And so we have some hypotheses

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about what we 
might expect to see

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in terms of stressors 
to the reef,

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but we're really 
learning as we go.

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(somber music)

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- [Narrator] Andrea 
and other experts

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warn that the worst impacts 
may still lie ahead.

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As Lahaina rebuilds,

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soil disruption and 
significant rainfall events

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will increase risks to the reef.

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- [Andrea] So there's 
an 'olelo no'eau,

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which is a Hawaiian 
proverb, and it says...

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He poi na kai uli, kai koo, 
aohe hina pkoa.

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"Though the sea 
be deep and rough,

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the coral rock 
remains standing."

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And I think, you 
can hammer a reef

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for a short period of time 
and it will come back.

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It is resilient, but also 
if you have these stressors

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that occur for many, many years,

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I really believe 
that we can cause

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a full shift in the ecosystem.

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(gentle music)

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- [Narrator] High 
above Lahaina's reef,

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the upland ecosystem is overrun

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with the same fire-prone 
non-native grasses

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that significantly 
contributed to the wildfire.

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This once-lush landscape was 
cleared over a century ago

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to make way for U.S. sugarcane 
and pineapple plantations.

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(exciting music)

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Today, local community members 
aim to heal this landscape.

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Despite enduring immense 
personal loss from the fires,

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they have not wavered 
in their aloha 'aina.

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- [Dustin] So, just try 
for any of the plants,

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not just the vetiver.

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Somebody can go do that

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along this edge all 
the way to the road.

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- [Narrator] Aiding them

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is restoration 
ecologist Dustin Palos,

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who is committed to applying 
indigenous Hawaiian wisdom

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to the restoration 
of native lands.

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- Indigenous people had 
these indigenous sciences

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and methods, and 
it wasn't written.

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So I feel like it might 
be just in our DNA,

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or in our koko, in our blood, 
because it wasn't written.

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(gentle music)

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- [Narrator] After the fires,

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Dustin and his team transformed 
the restoration garden

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at the University of 
Hawaii Maui College

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into a biocultural 
pu'uhonua, or refuge.

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Using traditional practices,

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they've grown more than 
5,000 native tree starts,

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which have already been 
planted across the island

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in fire-impacted communities.

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- [Dustin] In the recent 
devastations here on Maui,

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we want to showcase 
and incorporate

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these biocultural pu'uhonuas

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that provide this 
multifunction sense of place,

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sense of wellbeing, a place 
where you can practice culture

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or harvest and cultivate 
from this culture

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and continue this perpetuation 
of what ike kupuna,

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or this ancestral 
knowledge, it looks like.

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And pretty much 
Kauluwehi is that.

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(atmospheric music)

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- [Narrator] Just 
east of Lahaina,

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in the culturally-significant 
Olowalu Valley,

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another biocultural 
refuge is thriving

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after more than two decades

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of dedicated 
restoration efforts.

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Central to this transformation

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is the replacement of 
thirsty invasive trees

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with more fire-resistant 
native plants.

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- We're trying to 
restore this valley

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into what it maybe looked like 
before sugar cane was here,

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before Westerners came in 
and changed the landscape.

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We want to help to restore 
that ecological integrity

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of this valley from 
mauka to makai.

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(stream babbling)

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- [Narrator] Flowing through 
the heart of the valley

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is the Olowalu stream.

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Here, traditional 
planting methods

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also play a vital role in 
securing sediment upstream.

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- [Karin] The stream runs

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through the entirety of our 
property that we steward,

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and we're very mindful 
of our practices here

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because of that stream water.

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Everything along the 
way impacts the quality

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of that stream water, the 
health of that stream.

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And that then flows 
out into the ocean,

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which in turn impacts the 
health of the coral reef

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and all of the marine life

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that's in that 
nearshore coastal area.

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(gentle music)

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- [Narrator] The Olowalu reef

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is among Hawaii 
largest and healthiest.

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500-year-old corals attest 
to an ancient lineage,

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but its significance 
is even more crucial.

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This vast mother reef 
seeds not only Lahaina

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and all of West Maui, but 
also neighboring islands.

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- [Ekolu] If we can 
understand the life

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and ebb and flow of the corals,

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and that they're not 
just inanimate objects,

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that they're alive, they're 
living, they're breathing,

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if we can take care of them as 
such, then they can populate

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the rest of these 
reefs in perpetuity.

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- [Narrator] Ekolu 
Lindsey, a community leader

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whose ancestral home 
was destroyed by the 
Lahaina wildfire,

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has been a steadfast advocate 
for coral reef restoration

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through better land stewardship.

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He emphasizes the essential 
role of Hawaiian values

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in Kipuka Olowalu's mission.

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- There are a few 
cultural values,

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cultural processes that 
are important for us

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to learn how to take care 
of these things properly.

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Kupono is honesty, 
honesty to build.

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Malama is to cherish, to 
take care of things properly,

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to cherish relationships.

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Kokua is to help without any 
expectations of reciprocation.

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When we understand these 
processes and values,

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aloha becomes automatic.

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Aloha is love and compassion 
for all living things.

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(uplifting music)

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- [Narrator] On the 
South Maui coast,

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local residents are 
also centering Hawaiian 
cultural values

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in the restoration 
of local wetlands.

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Employing the traditional 
practice of kilo 'aina,

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they carefully observe the land

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and the natural rhythms 
of the ecosystem.

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- [Cody] Kilo 'aina to 
me, here, in Waiohuli Kai,

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is really about learning how 
to communicate with the 'aina.

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Kilo is really about 
understanding the connection

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one thing has to another

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and how that connection 
makes things work.

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In those terms, we develop 
this reciprocal connection

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between the 'aina and ourselves.

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- [Narrator] Since 2017, 
Cody Nemet Tuivaiti

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has led the effort to 
protect these wetlands.

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- In the beginning, we were 
just some local brothers

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wanting to care for our home.

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And we've definitely been 
educated from the 'aina itself

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to a point where now 
we're teaching education

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as to why these areas 
are so important.

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00:14:16,000 --> 00:14:16,400
(cheerful acoustic guitar music)

248
00:14:17,266 --> 00:14:18,133
- [Narrator] In ancient times,

249
00:14:19,433 --> 00:14:22,733
this coastline was renowned 
for its Royal fishponds.

250
00:14:24,166 --> 00:14:26,333
Expertly constructed 
by Hawaiian engineers,

251
00:14:27,333 --> 00:14:29,066
these walled ponds 
caught sediment,

252
00:14:30,266 --> 00:14:32,733
nourished the fish, and 
protected the reefs.

253
00:14:34,133 --> 00:14:36,100
Native vegetation was 
strategically maintained

254
00:14:36,900 --> 00:14:37,633
in the wetland buffer zone

255
00:14:38,666 --> 00:14:41,033
to retain water and 
filter sediment.

256
00:14:42,266 --> 00:14:44,633
However, urban development 
has nearly erased

257
00:14:45,433 --> 00:14:48,466
the traditional landscape.

258
00:14:49,666 --> 00:14:50,100
- (Cody) And so it's very, 
very important

259
00:14:50,933 --> 00:14:52,366
that we have these wetlands,

260
00:14:53,600 --> 00:14:55,066
that we have these 
native and endemic plants

261
00:14:56,233 --> 00:15:00,366
to do those jobs the 
way that they should be.

262
00:15:01,400 --> 00:15:03,433
He alii ka ina; he kau ke 
knaka

263
00:15:04,833 --> 00:15:08,666
Means, "The island is chief, 
and we are its servants."

264
00:15:09,833 --> 00:15:12,733
And I try to live by 
that as much as possible

265
00:15:14,266 --> 00:15:17,366
by allowing the 'aina to 
dictate how we move forward.

266
00:15:18,700 --> 00:15:20,200
There are no time restraints 
when it comes to that.

267
00:15:20,933 --> 00:15:22,266
There are no due dates.

268
00:15:23,433 --> 00:15:26,133
The 'aina will move 
on the 'aina's time.

269
00:15:27,533 --> 00:15:32,500
The 'aina will reveal when 
the 'ainas ready to reveal.

270
00:15:33,366 --> 00:15:39,233
(bright acoustic guitar music)

271
00:15:40,266 --> 00:15:41,166
- [Narrator] Farther 
afield, in Nu'u,

272
00:15:42,066 --> 00:15:44,000
on Maui's remote 
southeast coast,

273
00:15:45,066 --> 00:15:46,700
restoration ecologist 
Scott Fisher

274
00:15:48,300 --> 00:15:53,066
recognizes the value of patience 
and listening to the land.

275
00:15:53,933 --> 00:15:54,366
- The application of ike kupuna,

276
00:15:55,166 --> 00:15:56,000
of traditional knowledge,

277
00:15:57,333 --> 00:16:03,100
does not allow for quick 
movements and quick activity.

278
00:16:04,366 --> 00:16:06,600
You end up doing so much 
more destruction that way.

279
00:16:07,466 --> 00:16:08,200
My first couple years here,

280
00:16:09,233 --> 00:16:09,333
I didn't plant 
any native plants,

281
00:16:10,233 --> 00:16:10,733
I didn't clear any invasives,

282
00:16:11,833 --> 00:16:12,366
because I wanted to understand

283
00:16:13,800 --> 00:16:15,466
what was the relationship 
that had developed here, now.

284
00:16:16,333 --> 00:16:18,333
And so that process of observing

285
00:16:19,233 --> 00:16:20,066
was critical for understanding

286
00:16:21,266 --> 00:16:23,766
how to be more efficient 
and more effective.

287
00:16:24,833 --> 00:16:25,433
- [Narrator] The Nu'u Refuge,

288
00:16:26,466 --> 00:16:28,066
managed by the 
Hawaii Land Trust,

289
00:16:29,200 --> 00:16:32,200
spans 82-acres of 
rugged coastline,

290
00:16:33,233 --> 00:16:35,533
and includes 
pre-contact petroglyphs

291
00:16:36,400 --> 00:16:40,333
and pristine natural habitat.

292
00:16:41,466 --> 00:16:42,233
- The Pupuka Pond, 
although it's small,

293
00:16:43,666 --> 00:16:46,566
it is among the healthiest 
coastal wetlands in the state.

294
00:16:47,566 --> 00:16:48,533
The endangered and 
threatened birds

295
00:16:49,800 --> 00:16:51,000
that we're trying to 
protect, actually use this

296
00:16:52,200 --> 00:16:53,600
as their launching off 
point to Hawaii Island.

297
00:16:54,866 --> 00:16:56,566
So it's disproportionately 
important and valuable,

298
00:16:57,733 --> 00:16:58,100
which is why we're 
putting so much effort

299
00:16:58,800 --> 00:16:59,666
into protecting it.

300
00:17:00,333 --> 00:17:04,533
(intriguing music)

301
00:17:05,700 --> 00:17:06,633
- [Narrator] This 
delicate pond habitat

302
00:17:07,700 --> 00:17:09,733
is especially 
vulnerable to tsunamis,

303
00:17:11,200 --> 00:17:14,466
which occur roughly every 
11 years in the islands.

304
00:17:15,900 --> 00:17:18,066
To gain deeper insights into 
the area's tsunami history,

305
00:17:18,866 --> 00:17:19,533
Scott and his team started

306
00:17:20,666 --> 00:17:23,000
by looking into ancient 
Hawaiian stories.

307
00:17:24,266 --> 00:17:26,633
One local legend recounted 
the tale of two deities,

308
00:17:27,466 --> 00:17:29,066
including the God of the ocean,

309
00:17:30,100 --> 00:17:36,233
who devastated a 
fishpond near Nu'u.

310
00:17:37,433 --> 00:17:38,200
- We took that legend 
very seriously and said,

311
00:17:39,533 --> 00:17:41,200
"Okay, well, if there was 
an event of that size,

312
00:17:42,333 --> 00:17:43,166
that it could completely 
destroy a fishpond

313
00:17:44,233 --> 00:17:46,533
that was once here, 
is it possible

314
00:17:47,800 --> 00:17:49,200
that it also left a 
signature on the ground?"

315
00:17:50,000 --> 00:17:53,066
And so we began searching.

316
00:17:54,400 --> 00:17:55,300
- [Narrator] Scott discovered 
compelling evidence

317
00:17:56,766 --> 00:18:00,200
scattered along the hillside: 
more than 60 coral boulders,

318
00:18:01,066 --> 00:18:02,733
some weighing up to 50 pounds,

319
00:18:03,966 --> 00:18:06,400
displaced by the 
force of the waves.

320
00:18:07,466 --> 00:18:08,633
Using their weights 
and positions,

321
00:18:10,133 --> 00:18:18,700
he estimated a wave traveling 
five to six meters per second.

322
00:18:20,333 --> 00:18:21,533
- [Scott] We also found what 
we call paleo-stage indicators,

323
00:18:22,933 --> 00:18:24,500
or markers of how high the 
wave height might have been.

324
00:18:25,866 --> 00:18:27,600
And those are in the form 
of these waterworn pebbles

325
00:18:28,600 --> 00:18:30,100
that were wedged 
into these cracks.

326
00:18:31,300 --> 00:18:32,400
So some of those were 
up to eight meters high

327
00:18:33,133 --> 00:18:34,300
and 188 meters inland.

328
00:18:35,600 --> 00:18:36,600
So that tells you that there 
was a substantial wave.

329
00:18:37,933 --> 00:18:40,166
So what we can do is we can 
actually design a forest

330
00:18:41,600 --> 00:18:45,566
around the pond in order to 
provide maximum protection.

331
00:18:46,233 --> 00:18:48,000
(chainsaw buzzing)

332
00:18:49,066 --> 00:18:50,700
- [Narrator] In 2023, 
local volunteers

333
00:18:51,766 --> 00:18:53,333
began clearing invasive trees

334
00:18:54,766 --> 00:18:57,233
and planted the first layer 
of this forested bioshield

335
00:18:58,500 --> 00:19:00,733
which is designed to slow 
down an incoming tsunami

336
00:19:01,666 --> 00:19:03,033
and capture sediment.

337
00:19:04,200 --> 00:19:06,600
When finished, these 
native trees and shrubs

338
00:19:08,100 --> 00:19:15,000
will create a living tsunami 
barrier nearly 200 feet deep.

339
00:19:15,833 --> 00:19:17,166
In addition, Scott and his team

340
00:19:18,666 --> 00:19:21,166
are incorporating native plant 
species that are also revered

341
00:19:22,333 --> 00:19:24,733
for their medicinal and 
ceremonial significance.

342
00:19:26,400 --> 00:19:28,600
- On one level, we're trying 
to protect a coastal wetlands,

343
00:19:30,100 --> 00:19:31,500
but also what we're trying to 
do is reinvigorate a culture,

344
00:19:32,800 --> 00:19:37,066
and especially the relationship 
between people and land.

345
00:19:38,300 --> 00:19:40,266
Our vision is i ola ka ina, i 
ola mkou nei

346
00:19:41,766 --> 00:19:46,400
which is basically, "When the 
land thrives, we all thrive."

347
00:19:47,066 --> 00:19:51,600
(uplifting music)

348
00:19:52,800 --> 00:19:53,566
- [Narrator] On the 
North Shore of Maui,

349
00:19:54,566 --> 00:19:56,233
the Hawaii Land 
Trust also manages

350
00:19:57,400 --> 00:19:59,666
the Waihe'e Coastal 
Dunes & Wetlands Refuge,

351
00:20:00,966 --> 00:20:03,733
one of Hawaii most 
culturally significant sites.

352
00:20:05,400 --> 00:20:07,766
This area was once home to two 
prosperous Hawaiian villages

353
00:20:08,866 --> 00:20:11,066
and an expansive 
inland fishpond.

354
00:20:12,333 --> 00:20:13,766
But large-scale agriculture 
drained this land

355
00:20:15,000 --> 00:20:18,066
of its once-flowing 
water years ago.

356
00:20:19,233 --> 00:20:21,233
- My main focus as a 
steward here in Waihe'e

357
00:20:22,466 --> 00:20:25,100
is to bring the water 
back to the wetlands.

358
00:20:26,133 --> 00:20:27,300
And the water is 
important to bring back

359
00:20:28,166 --> 00:20:29,333
because it's water, it's wai.

360
00:20:30,166 --> 00:20:33,533
And wai to us, for kanaka,

361
00:20:34,666 --> 00:20:37,766
is very, very important 
because it's life.

362
00:20:38,533 --> 00:20:42,166
(river rushing)

363
00:20:43,333 --> 00:20:44,433
- [Narrator] High above 
the coastal refuge,

364
00:20:45,433 --> 00:20:47,066
the wild flow of 
the Waihe'e River

365
00:20:48,233 --> 00:20:50,200
is harnessed by ancient 
irrigation canals

366
00:20:51,533 --> 00:20:54,000
to nourish traditional 
Hawaiian farms growing kalo,

367
00:20:55,300 --> 00:20:59,600
a plant of profound significance 
in Hawaiian culture.

368
00:21:00,800 --> 00:21:02,666
- If you have a pretty 
healthy ahupua'a,

369
00:21:03,700 --> 00:21:05,500
you have your river 
that comes down,

370
00:21:06,900 --> 00:21:08,633
you have kalo farmers who 
take the wai for their kalo,

371
00:21:09,466 --> 00:21:10,500
it goes back into the river,

372
00:21:11,533 --> 00:21:12,666
and that's how it's 
supposed to be.

373
00:21:13,766 --> 00:21:14,566
The overall health 
of ahupua'a system

374
00:21:15,833 --> 00:21:17,300
is dependent on everybody 
who uses the system.

375
00:21:18,533 --> 00:21:19,600
And it's trying to 
figure out what can we do

376
00:21:20,433 --> 00:21:21,233
as users on the same system

377
00:21:22,400 --> 00:21:24,333
that will help each other out 
you know.

378
00:21:25,666 --> 00:21:26,400
- [Narrator] Because the 
southern irrigation channel

379
00:21:27,633 --> 00:21:29,566
is losing nearly half 
of its water to leaks,

380
00:21:30,933 --> 00:21:33,733
the Land Trust is working 
with farmers to repair it.

381
00:21:34,600 --> 00:21:36,733
(trimmer buzzing)

382
00:21:38,466 --> 00:21:41,300
After clearing invasives, they 
must dredge the canal by hand

383
00:21:42,133 --> 00:21:43,666
to remove accumulated sediment,

384
00:21:44,800 --> 00:21:46,300
ensuring the faster, 
cooler water flow

385
00:21:47,366 --> 00:21:51,233
crucial for nourishing 
the kalo plants.

386
00:21:51,800 --> 00:21:53,600
(mud squelching)

387
00:21:55,100 --> 00:21:57,200
This waterway will one day be 
reconnected to the wetlands

388
00:21:58,266 --> 00:22:01,033
and inland fishpond at Waihe'e 
Reserve.

389
00:22:02,200 --> 00:22:04,100
However, restoring 
this ancient watershed

390
00:22:05,166 --> 00:22:10,200
still requires 
years of work ahead.

391
00:22:11,233 --> 00:22:12,066
- A fishpond is 
really a reflection

392
00:22:13,400 --> 00:22:14,700
of the health of your ahupua'a, 
because it really shows

393
00:22:16,400 --> 00:22:17,700
how much the entirety of your 
system is working in harmony.

394
00:22:18,966 --> 00:22:20,266
And this space hasn't 
really had water

395
00:22:21,066 --> 00:22:22,333
for about 100 years or so.

396
00:22:23,633 --> 00:22:26,500
And that really changes 
the 'aina, the community,

397
00:22:27,566 --> 00:22:30,033
and also the spirit 
of the place.

398
00:22:31,300 --> 00:22:32,633
There are a lot of 
different ways to heal 'aina

399
00:22:33,333 --> 00:22:35,266
and to heal people.

400
00:22:36,300 --> 00:22:37,000
That's why the work 
that we do here,

401
00:22:37,866 --> 00:22:38,433
which is bringing water back,

402
00:22:39,866 --> 00:22:42,066
is very important because the 
physical embodiment of wai

403
00:22:43,400 --> 00:22:46,600
can change the spirit of 
the land and the community.

404
00:22:47,966 --> 00:22:49,333
So a lot of it comes through 
understanding identity

405
00:22:50,166 --> 00:22:53,500
and empowerment of being kanaka.

406
00:22:54,066 --> 00:22:56,700
(ethereal music)

407
00:22:57,766 --> 00:22:58,500
- [Narrator] All across Maui,

408
00:22:59,766 --> 00:23:02,066
the efforts of community 
volunteers, land managers,

409
00:23:03,533 --> 00:23:06,566
and restoration ecologists 
mark a transformational shift

410
00:23:07,633 --> 00:23:09,500
toward ancient 
Hawaiian practices.

411
00:23:10,666 --> 00:23:12,200
Islanders are 
reconnecting with the land

412
00:23:12,933 --> 00:23:14,566
through aloha 'aina.

413
00:23:15,566 --> 00:23:17,233
This deep-rooted 
love for the land

414
00:23:18,266 --> 00:23:20,366
is not only 
revitalizing ecosystems

415
00:23:21,700 --> 00:23:26,433
but also restoring communities 
from mauka to makai.

416
00:23:27,600 --> 00:23:28,466
[Scott] He alii ka ina, he 
kau ke knaka,

417
00:23:29,933 --> 00:23:32,466
"The land is the chief, and 
the people are the servants."

418
00:23:33,533 --> 00:23:34,266
None of us are gonna 
be here forever.

419
00:23:35,100 --> 00:23:35,466
We're all gonna hala i ka po

420
00:23:36,666 --> 00:23:37,500
We're all going to pass 
on into the next world.

421
00:23:38,700 --> 00:23:40,033
But if we share that 
sense of aloha 'aina,

422
00:23:41,300 --> 00:23:42,166
then we can ensure that 
the subsequent generations

423
00:23:42,866 --> 00:23:43,466
take on the kuleana,

424
00:23:44,666 --> 00:23:46,733
the responsibility of 
caring for the land.

425
00:23:47,766 --> 00:23:48,200
Anytime you talk about land,

426
00:23:49,400 --> 00:23:49,500
the first thing you 
ought to think about

427
00:23:50,366 --> 00:23:53,333
is kuleana, is responsibility.

428
00:23:54,066 --> 00:23:54,766
- We continue to forget

429
00:23:56,300 --> 00:23:59,733
that we need and have 
kuleana or responsibilities,

430
00:24:00,800 --> 00:24:03,766
as older siblings, as kinship.

431
00:24:05,266 --> 00:24:06,200
I tell the kids, the keiki, 
that's what this is for.

432
00:24:07,400 --> 00:24:09,333
This is not for us. 
This is not for me.

433
00:24:10,133 --> 00:24:11,100
This is for the community.

434
00:24:12,100 --> 00:24:13,700
This is for our 
lahui, our nation.

435
00:24:14,600 --> 00:24:16,133
This is for the future.

436
00:24:17,400 --> 00:24:19,066
That's what conservation 
and preservation is about:

437
00:24:20,133 --> 00:24:22,633
preserving and 
conserving resources

438
00:24:23,666 --> 00:24:28,366
for the next 
generation, not for us.

439
00:24:29,666 --> 00:24:31,566
- If you just give it 
time, give the 'aina time

440
00:24:32,733 --> 00:24:34,633
to acclimate to the 
changes and the impacts,

441
00:24:35,633 --> 00:24:37,333
it'll slowly begin 
to bounce back.

442
00:24:38,666 --> 00:24:39,766
You just gotta pay attention. 
You gotta give it time.

443
00:24:41,000 --> 00:24:43,166
He alii ka ina, he kau ke 
knaka.

444
00:24:44,533 --> 00:24:48,300
Know your land, know your 
space before you traverse.

445
00:24:49,333 --> 00:24:50,066
If we don't know these things

446
00:24:51,233 --> 00:24:54,066
and we continue to just 
be separated from them,

447
00:24:55,200 --> 00:24:56,233
then we're really 
not being islanders,

448
00:24:57,100 --> 00:24:59,600
we're really not being kanaka.

449
00:25:00,466 --> 00:25:01,600
It's really about peeling back

450
00:25:02,466 --> 00:25:05,300
all these layers of colonialism,

451
00:25:06,533 --> 00:25:08,333
and revealing the 
islander within ourselves.

452
00:25:09,500 --> 00:25:11,666
This is how we're 
gonna help to malama

453
00:25:12,533 --> 00:25:16,066
and care for these resources.

454
00:25:17,166 --> 00:25:17,533
[Ekolu] I ka w ma mua, ka w ma 
hope.

455
00:25:18,833 --> 00:25:23,333
"The future can be found 
in the wisdom of the past."

456
00:25:24,566 --> 00:25:25,566
So in the Hawaiian lens 
of looking at things,

457
00:25:26,433 --> 00:25:27,733
the answers are already there.

458
00:25:29,100 --> 00:25:32,700
We look behind us to 
see where we need to go.

459
00:25:34,166 --> 00:25:35,066
There is no perfect answer 
for anything out there.

460
00:25:35,933 --> 00:25:41,300
There's only, "Let's try it."

461
00:25:41,866 --> 00:25:46,333
(waves lapping)

462
00:25:46,933 --> 00:26:16,466
(moving music)

463
00:26:17,633 --> 00:26:18,400
- [Announcer] Major 
funding for this program

464
00:26:19,600 --> 00:26:21,500
was provided by the 
Batchelor Foundation,

465
00:26:22,366 --> 00:26:23,566
encouraging people to preserve

466
00:26:24,800 --> 00:26:27,533
and protect America's 
underwater resources.

467
00:26:28,900 --> 00:26:31,600
Additional funding was 
provided by Trish and Dan Bell

468
00:26:32,633 --> 00:26:34,333
and by the Parrot 
Family Endowment

469
00:26:35,166 --> 00:26:37,633
for Environmental Education.

470
00:26:38,200 --> 00:26:40,600
(exciting music)